ON THE LIBERATING POWER of LOVE


What we liberate in others, we also liberate in ourselves. This is a phenomenon and little understood. Indeed, this is the only way to real and lasting freedom. Jesus alluded to this when he said, "my yoke is light." His yoke is the golden rule, that may be restated as: you are to love others more than you love yourself so that they, in turn, will love you more than their self, and this outward turning of love, when practiced by enough people, will kindle a great and unimaginable transformation in the world.

Service to others is not transforming when it is done as duty or when it is performed as a social or intellectual ideal. As long as service is conceived as service per se, it causes few changes; it may be the highest of pagan philosophies but it can never move into the realm of spiritual realities, nor can it transform individuals or the world.

Those who have children know the inimitable power and glory of selfless love. Few things in life change a person more than a loving parent-child relationship. The parent proper hardly conceives that which s/he does for the child as "service." It is done rather with great yearning and desire in the heart. It is joy and happiness. The parent desires greatly to give itself to the child, to do everything possible for it. Certainly s/he would die for the child. Few are the parents who do not wish at some point that they could take on the child’s suffering or even give their own life for that of a child who is in desperate straits.

It is the bond of unselfish love that permanently attaches the child to the parent, not just in this life, but for eternity – not genetics. Parents who adopt infants come to love them just as much as "natural" children. The bond of love is the most powerful in the universe, one that will endure and grow forever. That bond is in fact a kind of proof of life after death, for those with the wisdom to discern such truths. Love is not stopped by death. When loved ones die, we do not love them less. Often indeed we desire that we could love them even more than we did, and the bereaved not unusually dream of ways that they could have given greater love to the departed. Love survives death, and this same love is insurance that s/he who desires to continue in love will indeed have that opportunity.

Love is of the essence of God and that is an immortal essence. Jesus so loved the world that he was resurrected, in fact this love was so great, that he was resurrected in such a manner that he was visible to, and able to continue his ministry of love with, those close to him and they saw him and knew him. Jesus’ love was to some degree frustrated during his life, but it was so great that it overflowed into the immediate days of the resurrection. His life exemplified the golden rule, which is to know each person as our loved one, even as our child. For we forgive our children of all manners of trespasses, which indeed are as nothing. To yearn for each person, to desire to love them – such love is transforming.

It is sometimes said that we cannot learn to love others until we learn to love our self. There is a certain truth to this, but it is not the highest truth. The highest truth is to learn to love God first, even before our self. All else comes from that. For if we love God, then love in us is energized, and we are led to touch others with it, to give it to others. For love is only made "real" when it is in transit, when it flows from one person to the next. Love exists only to be given; it can never be kept. First we give our love to God, then he pours forth love to us to give to others. As we give to others, then love is reflected back to us. In this sense it is not necessary to love the self first, or even at all.

But what does it mean to give love to another? What happens? When, in true and selfless service, we do unto others with love, in fact we are liberating them from those multitudes and multi-forms of ties that chain them to this so-called material existence, that bind their souls so that they cannot leap up towards God, that narrow the corridors of their minds so that they are aware only of very small parts of themselves and their environment and little of their true potential which is spiritual.

The purpose of living is to free the soul of its ties and encumbrances so that it may rise to God. The spirit of love is freeing. Great liberty is in the kingdom of heaven. The souls of kingdom believers are greatly expanded, as is their vision, their hearing, their senses, their imagination, their expressive ability, their love.

But the truth also is that we cannot free our self. We cannot be the architects of our own freedom. We cannot unchain our own souls by our self. Even as the lone soul opens itself up to God, in it relationship to God, it is not freed. God points the way to freedom – Jesus lived the freedom – he is the way and the light. No man can unbind his own chains. There is in fact very little that any person can do for himself – what we can do, are designed to do, is something for others. We can liberate others. Jesus said the way and the light is a narrow way, and indeed it is, because there is only one way to progress towards God and one way only. And that is to channel love – not service, not some intellectual ideal but real love – to another person. When a person is the recipient of the "direct current" of love, then something is liberated in that person. It may be the least of chains that bind them. Yet this smallest of liberations in them, this smallest of relief from the heaviness of chains that constrict them, sets them on a new path. For what really happens is that, as love comes to a person, it begins to make a "clean heart" and a "clear mind" within so that love may flow through him or her. This love, received from another, at first may be the tiniest trickle. Yet it begins its work within. It feeds the soul, and the soul grows. It establishes channels for flowing. And these channels always lead to the expression of love. This is how love transmutes. Love cannot be "kept." It is useless if it is stopped from flowing. So, as we receive it, it seeks above all things to find a pathway to another person. So, we are "liberated" to express love [from] our self to another.

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Love comes to us, energizes us, and seeks an outlet from us into another. And so we look for another that we may "ground" in them the love that is in us. And so we liberate love to pass to another, and this liberation, this passing of the current of love within us and through us, greatly energizes us, it "frees" us to channel yet more love. Persons who learn how to conduct great love become very powerful.

Thus it is seen that love does us no good until it is passed to another. We cannot liberate ourselves, but we can touch another with love and liberate them. And as we liberate them, so, that love flowing now more powerfully through us to them, does great work within us; it begins to break the chains that bind us, and we become liberated our selves.

This is the way and the light – not to keep love; not even to be in love with God one-on-one; not to love our self; not even to think about the self; but to pass love on to others. Through this passing they are liberated. And as they are liberated, so does love work a mighty and reflective change of heart in our self, even lead us to a new birth.

After a while, after a new birth into the kingdom of other-loving believers, the child of love begins to delight in finding new channels of love to others. To find new ways to conduct love. To find new ways to "ground" love through another. To open new pathways in the self for the expression of love. And the person experiences tremendous growth and liberation through this process. S/he indeed becomes a great and powerful transmuter, a tremendous dynamo of love. And as this process of liberation and empowerment begins, it is discovered that the power of love has no end. As long as the child of God seeks to find new and ever-more imaginative methods of expressing love, they will continue to find them, even forever, even through eternity. This may even be one of the reasons for eternity. As long as we fulfill the purpose of eternity, then we are indeed eternal. And that eternity can be passed on to those who we love. Can those who feel the truth of such yearning of love in their mind, heart and soul really not-believe that this love will find relief, even eternal relief, even expression and fulfillment eternally?

Jesus’ love for others was great. His love for himself was a matter of relative indifference. That "looking out" of love through him attracted a mass of humanity. True, a few refused to let his love find a ground in them; they saw its transmuting power and feared it; they loved themselves too much; they did not want to change. And so they remained bound, weighted down. But the mass of people came to him gladly. The masses did not love themselves inordinately. They wanted to change, to become liberated, to become like the master whose love knew no bounds and whose love was so clearly and yearningly expressed in his eyes – expressed then, and still expressed now, as all those who love in such wise will sometimes see for themselves. And that love today still circulates in the women of the world, seeking expression through them and into others. This circulating love ensures that nothing truly bad can happen to the world.

The local celestial life "holds its breath" in anticipation of what will happen when larger numbers of men and women discover how to "liberate" and magnify the power of love by giving it to others.

The power of this circulating love, long kept impressed, long unexpressed, cannot be measured. No one can say what will become of the world and the persons in it, when the power of love is liberated.

Jesus promised to return. He will return (if not before) when this seed of love he left behind has been nurtured to fruition. He will return when enough people have learned to liberate his love to others, for then the world will be ready for the next and greater revelation of how to use love to find God.

"Science lives by the mathematics of the mind; music expresses the tempo of the emotions. Religion is the spiritual rhythm of the soul in time-space harmony with the higher and eternal melody measurements of Infinity. Religious experience is something in human life which is truly super mathematical.

In language, an alphabet represents the mechanism of materialism, while the words expressive of the meaning of a thousand thoughts, grand ideas, and noble ideals of love and hate, of cowardice and courage represent the performances of mind within the scope defined by both material and spiritual law, directed by the assertion of the will of personality, and limited by the inherent situational endowment."

The URANTIA Book, page 2080.


Ron Faulk.


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