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Part 1: Present
Conditions.
Our world is now
rapidly approaching the twenty-first century and the third
millennium after Christ. What will our future be like? Specifically,
how will Jesus' kingdom of spiritual living evolve in this new
century and coming millennium?
Questions about
the future are not easy to answer. However, the Urantia Book does
contain many intriguing clues and clear statements regarding our
future. If we approach this question with courage, the sincere
desire to follow the truth wherever it leads, and dependence on
spiritual guidance, we are well equipped to find trustworthy
answers.
The future flows
from the present, and a clear knowledge of present conditions gives
us the proper perspective to understand and visualize the future.
When we ask what
are the present conditions of spiritual living on Urantia, we find
ourselves face to face with a number of unpleasant and disturbing
facts. The kingdom of spiritual living is not progressing well on
earth; in fact the Urantia Book tells us on page 909 that
"modern civilization is at a standstill in spiritual
development."
Why is this so?
There are a number of reasons but the Urantia Book mentions at least
five that are of overriding importance.
First, we lost
our Planetary Prince to rebellion and instead of the ordered society
that this mission normally brings, our world was left in spiritual
darkness and chaos.
Second, we lost
our Adam and Eve to default. This meant we not only lost the divine
role models of marriage and of family life, but also the biological
uplift that would have provided physical bodies that are more
naturally spirit responsive.
Third, the
Christian Church had failed in its mission to provide for the
continuous spiritual transformation of individuals and society
inherent in Jesus' original gospel of the kingdom. Instead of
expanding Jesus' real religion the church substituted teaching about
Jesus, and these doctrines now stand as very real obstacles to the
immediate reception of his true gospel.
Fourth, our
twentieth century world is in a state of great transition.
Traditional morality and religion have been weakened by the advances
of a scientific age. This has left our world without moral and
spiritual anchorage in a time of constant and accelerating change.
Here is how a
Melchizedek describes our situation: "Mechanical inventions and
the dissemination of knowledge are modifying civilization. This new
and oncoming social order will not settle down complacently for a
millennium. The human race must become reconciled to a procession of
changes, adjustments, and readjustments." (1086)
Times of
transition such as we are now experiencing are times of great danger
and uncertainty. In such times the need for the moral guidance and
the real religion of spiritual experience is especially acute. On
page 1090 we find this amazingly accurate picture of our times and
its needs:
During the
psychologically unsettled times of the twentieth century, amid the
economic upheavals, the moral crosscurrents, and the sociologic rip
tides of the cyclonic transitions of a scientific era, thousands
upon thousands of men and women have become humanely dislocated;
they are anxious, restless, fearful, uncertain, and unsettled; as
never before in the world's history they need the consolation and
stabilization of sound religion.
The Fifth, and in
many ways the most serious challenge to spiritual living on our
world, concerns the prevailing modern philosophies of materialism
and secularism.
The Urantia Book
tells us that we are now living in an "age of scientific minds
and materialistic tendencies." (2075) But while the materialism
of the twentieth century disorients civilization towards the
material level and away from moral and spiritual realities, it is
modern secularism that poses the greatest threat to future spiritual
progress.
On page 2081 the
revelators state, "But even after materialism and mechanism
have been more or less vanquished, the devastating influence of
twentieth century secularism will still blight the spiritual
experience of millions of unsuspecting souls. Later on this page the
revelators issue this warning: "Twentieth century secularism
tends to affirm that man does not need God. But beware! This godless
philosophy of human society will lead only to unrest, animosity,
unhappiness, war, and world-wide disaster."
Secularism,
denies God and even seeks to take his place in human life. But it is
an illusion to think that society can progress without God and true
morality. It simply will not work. Without God and genuine religion
society has no real glue that can hold it together. And we are now
experiencing this fact as we witness disintegration on every level,
from marriage and family life, to socities and economies, and even
to nation-states. As the revelators say on 2082, "This
secularistic human society, notwithstanding its unparalleled
materialistic achievement, is slowly disintegrating."
How should we
react to warnings such as these? What should be our attitude when we
clearly see our present civilization facing great danger and crisis?
We must realize that in times of great crisis it is only our
personal faith connection with God that will prove helpful. We must
exercise genuine religious faith and take refuge in the heavenly
kingdom. Jesus taught this to the apostles on Mt. Olivet as they
faced the great crisis of their lives, and his words should guide us
today. Here he said to them, "The downfall of nations, the
crash of empires, the destruction of the unbelieving Jews, the end
of an age, even the end of the world, what have these things to do
with one who believes this gospel, who has hid his life in the
surety of the eternal kingdom? (1916)
On page 1108 the
Urantia Book specifically addresses these problems of twentieth
century life by providing eleven faith reactions to the
uncertainties and dangers of modern times. Here the revelators tell
us that genuine spiritual faith is revealed in that it:
Generates
profound courage and confidence despite natural adversity and
physical calamity.
Maintains a
divine trust in ultimate victory in spite of the cruelties of
seemingly blind fate and the apparent utter indifference of natural
forces to human welfare.
Lives and
triumphs irrespective of the crushing overload of the complex and
partial civilizations of modern times.
Goes right on
worshiping God in spite of anything and everything. Dares to
declare, "Even though he slay me, yet will I serve him."
We cannot be
certain as to what our future holds but we can be ready for any
eventuality if we choose to put our trust in God, faithfully submit
to his will and take refuge in the kingdom of heaven. This should be
our first reaction to the problems resulting from past failures, the
transition difficulties of modern times, and the materialism and
secularism that threaten the spiritual progress of twentieth century
civilization.
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